Brown

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http://www.cc.com/video-clips/qpq2hr/the-daily-show-with-trevor-noah-kevin-young—highlighting-the-joy-and-pain-of-the-black-experience-in–brown-

Trevor Noah, on The Daily Show, closed out National Poetry Month with an interview with Kevin Young. Young described the inspirations for his new book Brown.

From James Brown to John Brown to Linda Brown (and Brown v. Board of Education), Young explains how this collection draws on history and current events.

I can’t help but think of Michael Brown and all of the brutality that has historically accompanied the color brown. It also makes me think of the brutality of pink.

My friend has breast cancer and hates pink: the twisted satin tint, the toothache-sweet shade, even the rosé ribbons furling each sunrise. She loathes peonies, camellias, the blushing magnolia in her neighbor’s pristine yard.

My friend insists the cruel incongruity of cotton candy color saturation is mockery.

  • Don’t just describe the pink morning sunrise; show us the precise shade. Then, tell us about the charcoal chrome shadows of the trees and the lavish lavender clouds punctuating the sky.

Maybelline-Color-Tattoo-Concentrated-Crayon-swatch

My Poetry students have InstagramCRCPoets

Over the Moon

over the moon.jpg

image from: bradslepicka.wordpress.com/2016/09/13/do-cows-really-jump-over-the-moon/

I am over the moon that Munyori Literary Journal has featured several of my pieces.

From their website: Munyori Literary Journal is a Zimbabwean-American literary platform that features works from global writers and artists. The word ‘munyori’ is Shona for “writer” or “author.” Here we extend its meaning to represent all artists. We are ambitious; we dream to make a significant contribution to literature and the arts. We are writers too, and proudly call ourselves Vanyori, the plural form of the word, but the emphasis is on what each writer contributes, in that moment when the creation of art is a solitary process. It is at that moment when what you are–munyori–is highlighted.

  • Submit. According to poets.org: Research is key to learning where to submit poems. Poets.org suggests spending some time finding literary journals and magazines that publish enjoyable work similar to the contributor’s craft. Publications seeking work are listed at: Poets & Writers or New Pages, or check out a copy of the annual Poet’s Market (Writer’s Digest Books).

 

 

 

Why do bees hum?

bees.jpg

from https://www.pinterest.com/source/facebook.com/

because they don’t know the words.

 

  • Turn today’s writing over to the universe. Visit: http://random-ize.com/ This site offers:
    • a list randomizer (which might be good for making a poem)
    • a list picker (in case you can’t name your baby or pick a number)
    • random English words (such as finespun, sveltest, sternly and untanned)
    • and as many random jokes as you can stand

 

Girl,

girls in swimming

Girls in Swimming Costume, by Sonia Delaunay – Orphic Cubism – https://www.pinterest.com/pin/21040323235207482/ (More on Orphism at: http://www.theartstory.org/movement-orphism.htm)

no one will complain about your massive ass, your wilting tits, the rolls of skin bulging under the pressure of your elastic costume.

Forget your meaty elbows.

Focus on the interaction of color and crowd. You’ll soon understand that geometric  designs, even contrasting ones, can be as moving as sunlight in mid-winter.  Like a tropical Lycra swimsuit, your shape is stunningly loud, gorgeously enormous.

Girl, who told you you ought to feel naked and awkward and ashamed for your display on the pool’s deck? And how dare they?

Inhale the perfume of heavy afternoon, the scents of chlorine and jasmine and cut grass promising a lazy summer.

Girl, you’re all that.

Strut the pool deck’s catwalk.

 

  • Write an ekphrastic prose piece to start a story.  According to the PoetryFoundation (https://www.poetryfoundation.org/learn/glossary-terms/ekphrasis): An ekphrastic poem is a vivid description of a scene or, more commonly, a work of art. Through the imaginative act of narrating and reflecting on the “action” of a painting or sculpture, the poet may amplify and expand its meaning. A notable example is “Ode on a Grecian Urn,” in which the poet John Keats speculates on the identity of the lovers who appear to dance and play music, simultaneously frozen in time and in perpetual motion:

    What men or gods are these? What maidens loth?
    What mad pursuit? What struggle to escape?
    What pipes and timbrels? What wild ecstasy?

    Heard melodies are sweet, but those unheard
    Are sweeter; therefore, ye soft pipes, play on;
    Not to the sensual ear, but, more endear’d,
    Pipe to the spirit ditties of no tone:
    Fair youth, beneath the trees, thou canst not leave
    Thy song, nor ever can those trees be bare;
    Bold Lover, never, never canst thou kiss,
    Though winning near the goal yet, do not grieve;
    She cannot fade, though thou hast not thy bliss,
    For ever wilt thou love, and she be fair!

    Ah, happy, happy boughs! that cannot shed
    Your leaves, nor ever bid the Spring adieu;
    And, happy melodist, unwearied,
    For ever piping songs for ever new. . . .

 

 

 

 

Madonna and Child

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This afternoon I was chatting with my friend F– about Black Jesus and the Black Madonna of Częstochowa (also known as Our Lady of Częstochowa). I described the sparkling and revered four-foot-high image of the Virgin Mary and Child  I visited at the Jasna Góra Monastery in Poland.

I was asking F– if she might be interested in a wooden, bejeweled, mini version as souvenir. And, she was delighted by the promise of Black Jesus and less enthusiastic about the paler version I also had to offer: a new babe in a diaper who appears to be newly plucked from the manger, in a crib with straw.

***

I told F– briefly of how the monastery was packed with pilgrims who’d traveled distances to be in the presence of this scintillating icon, to pray, and to be enlightened. I explained how a wall in the sanctuary displays crutches, braces, and other relics of grave injury and seems to promise cures and strength. I detailed how I dutifully carried a bouquet of yellow flowers from a woman with Parkinson’s in Dobra, how a young man in a cobalt coat placed the fragrant bunch on the altar before Mary. I shared how some say Mary is named for where she was found and for her virtues. The virtue of being Black.

***

Spending Christmas mass at a Catholic church in Dobra, Poland, emphasized that I am a foreigner and a sightseer. I was mostly spectating the hour-long service in pure Polish and then I drove to Częstochowa to visit with the Virgin and Child. And,  I felt, as I have so often in Oaxaca, that I am a wayfarer, a church tourist.

And, this reminded me of Dean Young’s “My Process” and the other ways we might be congregants.

My Process

by Dean Young

Sometimes it’s like pushing a wheelchair
of bones through the high-tide sand.
Like giving birth to an ostrich,
an ostrich with antlers that glows.
The sense there’s something wrong and
not giving a hoot like going to church
to see what you can steal. Experimental

Read the rest of the poem at: http://poems.com/poem.php?date=17198

Here is another poem on process: http://www.blueridgejournal.com/poems/aw-isaid.htm

 

No Day

911 quote

On the way to Poland for winter break, M and I spent a couple of days touring New York City. One of the places we visited was the hallowed ground of the 9/11 memorial. It is a startling amphitheater of  deep sorrow,  a mausoleum for the 2,977 lost, a monument of remembrance for  the survivors–and the rest of us. It is horror amplified to sensory overload with the sounds of sirens and phone calls and news and the photographs of people frozen in disbelief, dumbstruck, confused, terrified.

There is an urgent seriousness buzzing through the halls, as if the tragedy hovers over us–and it does. I did not know how heavy the news of this particular morning (this vast crime) wears within me. Wandering through the exhibits, the heaviness inflates again with sorrow, and I am almost bursting with the deeply personal stories of the people.

Today is the birthday of a handful of victims whose names are marked with a white rose and whose stories play in a dark room, as a vigil of sorts, with friends telling the stories of their loved ones, how brilliantly they lived, how tremendous the loss.

How tremendous the loss. “No day shall erase you,” I am reminded at my discomfort. “No day shall erase you,” I promise to the void.

“No day shall erase you,” reminds the adamant woman who survived the terrorist attacks in 1993 and again in 2001 by climbing down the stairs, these same stairs where she reports to work each morning as a docent bound to share her story and the stories of those who cannot.

*

I am headed to Poland, and people keep asking me which Polish writers I like. And, I stall, wondering if I have categorized writers by country. I have not. I report that I know I love anything by Wislawa Szymborska. I think of her poem “Hatred” and how relevant it is now–and probably forever. I research other Polish writers and pull out pieces that might accompany blog posts.

*

I am searching now for other poets’ takes on 9/11. And, the first piece I find comes up Symborska. An audio poem with no companion text, it does not prepare me. It does not prepare me:  Photograph from September 11.

*

No day.

  • White roses, stories, monuments, museums, poems, and more combat erasure. What must we remember?

 

[More on Virgil’s quote.]

Even

 

“Even when folks are hitting you over the head, you can’t stop marching. Even when they’re turning the hoses on you, you can’t stop.” – -Barack Obama

Even though your voice is tired from preaching to the choir and anyone with ears and a heart, even though the plodding makes you ache, even when (perhaps especially when) it makes you afraid, even if you must crawl, you must. Even though some days you believe humans are incapable of goodness, of anything more than greed; though you doubt the point of this life or that any hope or light can guide us through darkness, you must march onward, bear witness, rage with all of your might.

Yesterday in poetry class we discussed how last week I speculated that all poems are love poems, but today I insist all poems are political poems. We realize this is not a “but” but an “and,” that these two approaches are not mutually exclusive.  In fact, they are complementary. We discuss Leroy V. Quintana’s “Poem for U-Haul,” from the anthology Poetry Like Bread. (https://www.amazon.com/Poetry-Like-Bread-Martin-Espada/dp/1880684748/ref=sr_1_1?ie=UTF8&qid=1517383267&sr=8-1&keywords=poetry+like+bread). The poem is a four-line masterpiece that shows how a simple and awful domestic scene can inspire reaction and even action. One of the students says sometimes the act of finally loving oneself is a political one.

Hours later, I am still excited about the conversation from class, about the imperative for writing to be “like bread” instead of  as “like cake”–or “caviar,” of the power of words to express love and show us the way to justice.

According to The Guardian, “Nobel laureate Nadine Gordimer, whose novels and stories record and define apartheid, argues that a writer’s highest calling is to bear witness to the evils of conflict and injustice.”

  • Write a love poem on the evils of conflict and injustice.