In Florence, we invested in the Firenze Card, a pass that allowed us into more than 72 museums in 72 hours, and M is serious about getting his money’s worth. He has a plan, and when I start to flag at the fast four we visit the first morning, he cheers: “Only 68 more!”
Nearly 60 hours into the adventure, I have seen more than a dozen statues of Dionysus, a handful of Davids, a couple of Goliaths, The Birth of Venus and her wind gods, The Baptism of Christ, lots of busts of the wealthy (many of them lazily named: Bust of a Man, and at least, it seems, 10,000 versions of Madonna with Bambino. I have read this title so many times I am almost certain it is synonymous with: “untitled.”
I walk into a room and think I have been there before. I am on sensory overload. (I recognize this makes me both giddy and a little mean.) I learn that when a large room is sparingly appointed with adequate signage, I am delighted. When the display appears to be a sink of dishes or a closet of clothes (parts of the Pitti Palace offerings) or a haphazard shrine (Dante House), I am not so pleased.
Space and structure allow small pieces to speak to me; Sandro Botticelli’s St. Augustine in His Study (Uffizi Gallery) has a sign to explain, among other things, that “This picture shows the saint writing in the privacy of his study…The sheets of paper strewn across the floor at the saint’s feet are intended to convey the difficulty implicit in translating divine inspiration into words.”
Yes, I think. Yes, this is what it is to try to write, and this is why most days it is near impossible to teach creative writing. Sometimes it seems like an endeavor designed to torment writers—and words. I can only open doors for people to walk in; upon entering, some will discover a museum; others will observe a Spartan cell. What I can offer is that no one can teach us how to make art. It’s easier to cure disease, win the lottery, or find true love. I want to hand over the secret, the recipe, the key, but that’s the secret. We each need to learn to distinguish one Madonna and Bambino from another. So we study the masters, nature, and the divine magic of the world to learn to see the way to transform our lives.
Archaic Torso of Apollo
We cannot know his legendary head
with eyes like ripening fruit. And yet his torso
is still suffused with brilliance from inside,
like a lamp, in which his gaze, now turned to low,
gleams in all its power. Otherwise
the curved breast could not dazzle I so, nor could
a smile run through the placid hips and thighs
to that dark center where procreation flared.
Otherwise this stone would seem defaced
beneath the translucent cascade of the shoulders
and would not glisten like a wild beast’s fur:
would not, from all the borders of itself,
burst like a star: for here there is no place
that does not see you. I must change my life.
- Write an ekphrastic piece of writing. Ekphrasis is art inspired by art. Don’t just describe it; let it transform the speaker as Rilke has in his “Archaic Torso of Apollo.”